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Experiencing maritime travel during the reign of the steam engine in the Hudson River Valley was a vastly different experience for women than it was for men. Especially during the 1800s, it was quite rare to find both men and women traveling in the same spaces, such was the case in most forms of transportation, including steamboats on the Hudson River. The standard for the time was that men and women, when traveling, should be separate from each other. Matthew Wills on JSTOR Daily writes, “The Victorian segregation of men and women into separate spheres was quite rigorous in hotels, trains, and steamboats by the 1840s. Escorted and unattached ladies – ladies being very much a middle and upper class designation – were kept apart from unattached men (whatever their social status) via separate entrances, rooms, cars, and cabins.”[1] Mind you that the vast majority of these women traveling on steamboats on the Hudson River were of moderate to high wealth. To find steamboats or any other form of transportation without separate spaces for men and women was rare. It was very common to see women traveling with a suitable male escort, and rare to see women traveling without one. While women and men could meet each other in saloons and dining rooms, women would not permanently stay in these areas, and had access to their own separate space that only women could access. These separate spaces, at least on a Hudson River steamboat, were called “Ladies Cabins.” These spaces acted as their own separate saloon or parlor for women to relax and socialize with each other on journeys up and down the Hudson River, including everything women would need right down to their own bathroom facilities. Even the Rondout’s hometown steamboat, the Mary Powell, “Queen of the Hudson,'' had a ladies cabin. These ladies cabins would be managed by a female member of the steamboat’s crew. Such was the case with a Miss R. White, who was in charge of the ladies department on the steamboat L. Broadman.[2] Another example that depicts a woman being in charge of a ladies department of a steamboat is the story of the steamer Chief Justice Marshall. This unfortunately unnamed woman became a hero during a trip along the Hudson. The Newburgh Gazette reported on May 7th, 1830 that during a routine trip on the Hudson a boiler aboard the steamer Chief Justice Marshall exploded leading to boiling hot steam spreading across the ship. Immediately reacting, the unnamed woman quickly shut the door leading to the ladies cabin, and thoroughly secured it. This prevented the boiling hot steam from entering the cabin and scorching the women within the cabin alive.[3] While it is quite unfortunate that this woman was left unnamed, she is nevertheless responsible for saving the lives of all the women who were located in the ladies cabin of the steamer Chief Justice Marshall. Another woman that worked aboard a steamboat was Fannie M. Anthony, a stewardess aboard the famous steamer Mary Powell in its “ladies cabin.” As a woman of color, Fannie would clean and maintain the cabin, along with assisting passengers with requests. As a stewardess, her job would be similar to that of a housekeeper of a wealthy family. She would serve aboard the Mary Powell for decades before retiring in 1912. Interestingly, she was celebrated in local newspapers, uncommon at the time due to the fact that she was a woman of color, whose experiences are usually disregarded and forgotten throughout history. For example, an 1894 issue of the Brooklyn Times Union, quoting the Newburgh Sunday Telegram, celebrates Fannie Anthony in an article titled “Compliments for a Jamaica Woman.” It reads, “Mrs. Fannie Anthony, the efficient and obliging stewardess on the steamer Mary Powell, is about concluding her twenty-fifth season in that capacity. Mrs. Anthony enjoys an acquaintance among the ladies along the Hudson River that is both interesting and highly complementary to the amiable disposition and cheery manner of the only female among the crew of the favorite steamboat. Mrs. Anthony travels over 15,000 miles every summer while attending to her duties on the boat. She seldom misses a trip and looks the picture of health and happiness.”[4] You may notice that the article refers to Fannie as a Jamaican woman, they are not saying she is from the island of Jamaica in the Caribbean, she is actually from Jamaica, Queens in New York City. There are many other articles just like this one that reference Mrs. Fannie Anthony and talk about her in a positive way. While she was only a stewardess aboard the Mary Powell, it seems that through her enjoyable personality, the excellence of her service, and longevity in the time she served aboard the Mary Powell, she managed to overcome many of the immovable obstacles that faced most women of color at the time. Like the steamboat Mary Powell herself, Fannie achieved a measure of fame not usually afforded ordinary people, much less a woman of color. These three women all played vital roles in ensuring the successful, enjoyable, and safe travel of steamboats along the Hudson River. These women dedicated themselves to the people they served in their respective “ladies cabins.” In the case of Miss R. White and Mrs. Fannie Anthony, that was to serve their passengers with distinction and dignity. In the case of that unfortunately unnamed woman who worked in the “ladies cabin” of the steamer Chief Justice Marshall, she was a hero who saved the lives of everyone in the ladies cabin from being boiled alive from the steam that escaped the engines of that steamer. [1] Wills, Matthew. Separate Spheres On Narrow Boats: Victorians At Sea. Jstor Daily, November 22, 2021. https://daily.jstor.org/separate-spheres-on-narrow-boats-victorians-at-sea/ [2] Rockland County Messenger. Welcome Steamer L. Boardman. Haverstraw, New York. March 21, 1878. 1878-03-21 [3] The Newburgh Gazette. 1830-05-07 [4]https://omeka2.hrvh.org/exhibits/show/mary-powell/staffing-the-mary-powell/african-americans/fannie-m--anthony AuthorJack Loesch is a senior at SUNY New Paltz majoring in the field of History, with a minor in If you enjoyed this post and would like to support more history blog content, please make a donation to the Hudson River Maritime Museum or become a member today!
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Editor's Note: The following report of the Eastern New York Anti-Slavery Society was found by HRMM research George A. Thompson and transcribed by Sarah Wassberg Johnson. The Eastern New York Anti-Slavery society was based in Albany, NY and founded by Reverend Abel Brown in 1842. Although less well-known than the Western New York Anti-Slavery Society, which counted Frederick Douglass and Sojourner Truth among its members, the Eastern New York Anti-Slavery Society nevertheless did important work with the Underground Railroad. Resources for further reading on this subject are located at the bottom of this post. EASTERN N.Y. A. S. SOC. & FUGITIVE SLAVES. ANNUAL REPORT OF THE COMMITTEE. [1843] In a previous Report of the Committee engaged in aiding fugitive slaves, they endeavored to show the propriety and duty of progressing in this work of mercy and benevolence. Another year has passed, and in the light of its experience the Committee have found additional proofs of the importance of this object, and for still more active zeal in the prosecution of their labors. They have ever deemed it essential that a systemic plan of operations should be sustained for the permanent security and protection of those down trodden outcasts of humanity. Among the many reasons considered by them for engaging in this work of benevolent enterprise, the following presents themselves: 1st. The aiding away of fugitive slaves is producing a beneficial effect on the slaveholder. There are in this nation from 200,000 to 300,000 men who are laboring under an alienation or infatuation of mind which leads them to persist in robbing their fellow men of their dearest rights. They are truly led captive by the devil, at his will, for they not only engage in deeds at which humanity shudders, and which God abhors, but are so perfectly and madly insane that they glory in saying and believing that they understand and correctly appreciate the true principles of our moral, religious and political institutions, that they only in all this generation worship God in spirit and in truth. They steal, lie, blaspheme, rob, murder, commit whoredom -- yes, crimes of which it is even a shame [illegible line] have been stolen and now hold and rob the colored people in this nation. They hold their so called property as any other thief holds his stolen goods, and it is as much the duty of honest men to seize these human goods and restore them to their rightful owners whenever opportunity presents, as to aid in restoring any other stolen property. When a man thief loses the property he has stolen, it affects him in the same manner as thieves in general. A moment’s reflection will illustrate. Suppose a man steals $1000 in cash, and after a few months enjoyment of it, the rightful owner by some artful device gets possession of it - what would be the effect of the loss of the unlawful inheritance upon the mind of the thief? - Would he not be more apt to reflect upon the wickedness of the crime he had committed? Would he be as apt to steal again? And would not the effect upon the man who has stolen $1000 worth of human beings be similar? Certainly no one would for a moment suppose that it is less a criminal offence to steal men than money. A member of the committee lately received a letter from a friend who resides in the family one of those unfortunate men who has lost his slaves. A slave by the name Robert was missing. There were frequent conversations in the family about Robert. The mistress frequently expressed her fears that the servant was suffering in the swamps, and perhaps dying of starvation. The children cried because Robert was gone, while the father swore he would thrash the rascal if he ever caught him. Weeks, and even months elapsed, but no news from Robert. The master had given him up for lost, not only to his owner but also to himself, for it was not possible that he could take care of himself. At length during a pleasant evening, as the family were quietly enjoying themselves in the parlor, a letter was handed in addressed to the master in quite a neat and respectable hand writing. - He opened and after looking a moment, exclaimed in surprise, it is from Robert. He informed his master that he had safely arrived in Canada and found himself very happy - was quite pleasantly situated; thanked his master and the family for all their kindness; spoke of his mistress with great respect for her kindness; sent his kindest regards to all and especially his dearest love to the children, and closed by earnestly urging hist master to call and “take-tea” with him, should he ever pass that way. The effect of the unexpected letter upon the family was electrifying. The children were enthusiastic in their expressions of joy - Robert alive, Robert well, Robert free; I wish I could see him; I wish he would come back. The mother of the family wept. She had often expressed her fears that Robert was suffering in the forests or swamps, and the letter seemed to relieve her; she only said “poor fellow, I am glad he has got to Canada.” A son of about twenty years said “I should like to lick the scoundrel an hour.” The master was evidently much chagrined but sat in silence and heard the rejoicing of the children and saw the tears of his wife, finally he said, “I did not think the fellow knew so much.” “I did not mistrust he would run away, but I would have done just so too.” The conversations about the runaway were frequent, and although the master was evidently enraged and chagrined at the loss of Robert, yet the effect upon him was quite salvatory. He was afflicted with his situation. Mad alike with slavery and abolition, and in a right state of mind to accept of emancipation or any thing that would free him from the curse of slavery. He did not buy other servants to fill the place of his most faithful Robert, but contented himself to hire what was necessary to make up the deficiency of labor. One man in Baltimore has lost six slaves five of whom were aided by the Albany Committee, and such has been the beneficial effect on the afflicted man that he has since that time hired his servants. Indeed, the loss of servants has become so frequent that very few persons in towns and cities as far north as Washington buy slaves for their own use. $1000 worth of property on feet is not as valuable as formerly, and such investments are not deemed very safe, and the committee are happy to know that slave stocks are depreciating in value daily. The numerous Judicial trials which have been brought to notice by the efforts of the committee have been instrumental in teaching slaveholders that they cannot much longer make New York their hunting ground. Indeed they are sorely afflicted by these lawsuits, for they cost them a large amount of money, and after all have the honor and satisfaction of getting beat in every case. The Corresponding Secretary of the Committee has received numerous letters from southern men, which indicate that they are far from being uninfluenced by our efforts. Many of these letters are too vulgar and blasphemous for publication. Although evidently written by men of intelligence, they exhibit a corruption of heart that is indescribable. In June last a most obscene and wicked letter was received enclosing two handbills of which the following is one: - [end of page] Sadly, the second page was not included in this find. Although some of this text may seem distasteful today, it was part of an effort to convince Whites of the value of abolishing slavery. The passage about the contrite family of enslavers was especially designed to tug at the heartstrings and engage guilty consciences. In addition, the last selection indicated (accurately or not) that anti-slavery efforts were having some affect even among those who profited from enslaving others. The reference to New York as a "hunting ground" is referring to the Fugitive Slave Act, which allowed Southern slaveholders to send "slave catchers" north to recapture people who had escaped slavery. Sadly, many free people were captured and sold into slavery, as was the case with Solomon Northup. Reverend Abel Brown died tragically young, at the age of 34, in 1844, just one year after this report. His widow would go on to write his memoir (linked below). Further Reading:
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Editor's note: The following articles were originally published in the New-York Evening Post and the New-York Daily Advertiser in June 1817. Thanks to volunteer researcher George A. Thompson for finding, cataloging and transcribing this article. The language of the articles reflect the time period when it was written. For more information see Dr. Jonathan Daniel Wells' presentation for the HRMM lecture series, of his book "The Kidnapping Club: Wall Street, Slavery, and Resistance on the Eve of the Civil War" here https://www.youtube.com/watch?v=chjcZEQR9iY KIDNAPPING -- This most odious, and I might even say, worst of crimes, which has hitherto been principally confined to the southern states, has of late found its way among us. On Thursday last, information was lodged with the Manumission Society, that a gang of scoundrels were engaged in seducing, and decoying free men of color, on board a small schooner, called the Creole, then lying up the North River, a little distance above the state-prison, with the intention of transporting them abroad and selling them as slaves for life. Assistance was procured from the police-office, the schooner boarded, and a search took place, when behold, on opening the hatches, 9 poor unfortunate sons of Africa, who were huddled together in her hold, half suffocated, leaped upon deck, and disclosed to their deliverers the scene of villainy which had been practiced upon them. One of the owners of the schooner, James H. Thompson, who belongs to Virginia, attempted to make his escape in the long-boat, but was overtaken, secured, and together with the people of colour were taken to the police-office. Upon examination it appeared that one Moses Nichols, who keeps a brothel in Love-lane, in the vicinity of this city, and one Royal Bowen, were accomplices of Thompson in his odious traffic in human flesh. They have likewise been taken into custody and all three sent to Bridewell. The following are the names of the blacks who were kidnapped: -- Stephen aged 12, Jacob aged 19, Hannah aged 23, Mink aged 18, Mary aged 8, Harvey aged 10, Henry James aged 20, Caty aged 20 and Ann Freedland. Two of the above were brought from Albany, six from Poughkeepsie, and one belonged to this city. Various were the strategems used to deceive these poor ignorant creatures, and keep them in the dark as to the hard fate which awaited them. At one time they were told that they would be employed as gentlemen’s servants; at others they were to be hostlers. They were conveyed to the schooner in a coach last Thursday afternoon, in a violent rainstorm, and soon after put under hatches, and would, in all probability, have been taken to sea that night, had not the authority interposed. One of the colored women was brought to this city in a sloop from Poughkeepsie, by one of the above named fellows, (Nichols,) who pretended to be her master, and during the whole passage was observed to read frequently in the bible, and at other times to weep, and refuse all sustenance offered her. On the captain of the sloop inquiring of her the cause, she told him she was apprehensive that there was a scheme on foot to transport her out of the country. Thompson, the principal actor in this disgraceful traffic [had claimed last winter to have been] knocked down in Warren street and robbed of a large sum of money. We understand from the police officers he is an old offender, and was concerned with a couple of fellows who were indicted last winter for kidnapping. It would, perhaps, be no more than fair to state, that the captain of the schooner, who was supposed to be implicated, has been examined and discharged. It is therefore presumable that he had no knowledge of the nature of the voyage he was about to enter upon. - New-York Daily Advertiser, June 30, 1817 KIDNAPPERS TAKEN. It gives great pleasure to state that a number of villains, engaged in the atrocious crime of kidnapping people of colour, have lately been discovered in this city, through the benevolent exertions of Mr. S. Kelly, of Poughkeepsie, who suspecting the plot, came to this city on Thursday last, and communicated the intelligence to the Manumission Society. Immediate measures were taken to secure them and rescue the unfortunate victims that had fallen into their clutches. The principal of the gang is a man calling himself James H. Thompson, who last fall purchased some slaves of a Captain Storer, who sailed from this port in a vessel called the Alligator, with four blacks on board kidnapped here, touched at Philadelphia and procured two more, and then proceeded to Baltimore, where they were sold. Thompson undertook to convey them to Georgia, but in passing through North Carolina, the blacks procured an opportunity to communicate their situation to some travellers, who interceded on their behalf. On reaching the town of Winton, Thompson was seized, and bound to appear at Court. Having got bail, he came on to this city, for the purpose of procuring testimony concerning his slaves. During the winter, he was knocked down in Warren-street, by Arthur Miles, Captain Storer's mate, and robbed, as he stated, of rising one thousand dollars. After this he went back to Georgia, where he resides, being, according to his own story, a farmer in King's county, and has a family of seven children. Some time ago, he took passage in a vessel at Savannah, & came to this city, accompanied by a fellow who calls his name Crabtree. Here the nefarious combination was formed. Their head quarters was at a notorious gambling house, occupied by Moses Nichols, in Love‑Lane, a road but little travelled, about two and a half miles from the city. Nichols was supplied with funds, and sent out on a Northern tour -- at Albany he procured two, and at Poughkeepsie six blacks, pretending he purchased them for his own use, and had them conveyed to his brothel, where they were kept secure by the rest of the gang. While Nichols was busy to the North, Thompson, Crabtree and others were to work here. In the whole ten blacks had fallen into their hands, This being a tolerable cargo, and delays dangerous, they were preparing to depart with their booty, and would no doubt have left this port on Friday last, had not a discovery taken place. On Thursday, the standing committee of the Manumission Society watched their manouvres. In the night, while the rain fell in torrents, the blacks were conveyed in a carriage by Thompson, from the house of Nichols, and put on board a small schooner called the Creole of New‑York, then lying in the North River, about a half a mile above Fort Gansevoort. On Friday morning, information was given to the Police, who promptly afforded assistance. The vessel was boarded, and eight blacks found on board, secured in the hold and cabin. On enquiry of Thompson, who appeared as the owner of the vessel, he stated that two of the blacks were his own property, the rest were passengers, put on board by Nichols, who were to be landed at Poughkeepsie and Albany, where the vessel was bound for a load of cheese, and from thence to Baltimore. The schooner was seized by the Custom House Officer, and Thompson and his accomplices conveyed to Bridewell. On Saturday Thompson was brought before the Police for examination -- in the course of his evidence he stated he had purchased the schooner for coasting, and that the blacks were bought for his relations in Baltimore. He denied having any connexion with Nichols, and pretended he knew no such man as Crabtree, but being more closely questioned, acknowledged they came passengers together from Savannah. After his affidavit was drawn up, it was handed him to read, and notwithstanding he stated it to be correct, refused to sign it. The following is Mr. Stilwell's affidavit, who was employed to navigate the vessel, but who it appears had no knowledge of the villainy going on. He was accordingly discharged. CITY OF NEW-YORK, ss. William Stilwell of No. 22 Hester-street, being duly sworn, says that eight or ten days since he was employed by James H. Thompson, the man now here, to act as captain of the vessel called “The Creole of New-York” -- That deponent obtained coasting licence, and was to sail yesterday to a place called Darien, [Georgia] about 60 or 70 miles from Savannah, in South Carolina* -- that said Thompson said that he was to take nothing but passengers out, together with a few blacks, their servants, and he was to return to this port with a cargo of wheat. WM. STILLWELL. Sworn the 27th day of June, 1817. J. HEDDEN, Police Justice. When this villainous conspiracy shall have undergone a full examination, we have no doubt other actors will be discovered, and that it will be found to have consisted of a gang of BLOODY THIEVES who have long been engaged in kidnapping this unfortunate race of people. We thank God that through the exertions of the friends of Africans, they have at length been taken, and are about to suffer the just sentence of the law for their atrocious crimes. Names of the blacks and their ages -- Stephen aged 12, Jacob 19, Hannah 23, Mink 18, Harvey 10, Henry James 20, Caty 20, Jane Freedland, and one other. New‑York Daily Advertiser, June 30, 1817. If you enjoyed this post and would like to support more history blog content, please make a donation to the Hudson River Maritime Museum or become a member today!
Crew of the steamboat Mary Powell posing on deck. 1st row: Fannie Anthony stewardess; 4th from left, Pilot Hiram Briggs; 5th, Capt. A.Eltinge Anderson (with paper); 6th Purser Joseph Reynolds, Jr. Standing 3rd from left: Barber(with bow tie). Other crew members unidentified. Donald C. Ringwald Collection, Hudson River Maritime Museum. The Mary Powell was one of the longest-serving and most famous of the Hudson River passenger steamboats. She was in operation from 1861 to 1917, and many of her crew were Black and African American. Although it is not clear whether or not Black or African American passengers were allowed to travel aboard the Mary Powell, many of them did work aboard the boat, mostly restricted to lower-paying jobs such as deckhands, waiters, and boilermen. Some steamboats did have Black stewards, and the Mary Powell had Fannie M. Anthony – the Black stewardess who managed the ladies’ cabin for decades, but it is unclear if any of the stewards listed in the Mary Powell crew records were African American or not. However, there were enough Black employees working aboard the Mary Powell for them to form their own club - The Mary Powell Colored Employees Club. The little evidence we have of the Mary Powell Colored Employees Club comes from newspaper articles, primarily organized around the annual cake walk the club put on each year between at 1909 and 1917. Cake walks were a style of dance popular in the 1890s and 1900s among Black communities, and often co-opted by Whites. Originating in enslaved communities as a mockery of the formal dances, primarily the Grand March, of Southern plantation owners, athletic variations invented by African and African-American dancers lent themselves well to competitions. Cake walks generally had two variations – graceful and athletic versions designed for Black audiences, and wild caricatures designed for White audiences, often in conjunction with minstrel shows. These two historic films illustrate the differences. The first shows Black dancers in formalwear, focused on elegance. The second features those same dancers in exaggerated dress, performing a comedic routine, likely for a White audience. In 1909, the Kingston Daily Freeman announced the first annual cake walk of the “colored employees of the steamer Mary Powell.” About a month later, on September 23, the Freeman reported on the success of the cakewalk. Held at Michel’s Hall (located at 53 Broadway), “The hall was filled with friends of the Powell’s colored employes [sic], besides many others composing the officers and crew of the boat.” This mention of other officers and crew seems to imply that the event may have been integrated. The article also lists the officers of the Mary Powell Colored Employees Club:
Prizes were offered for the best dancers, and first prize went to John Schoonmaker of Kingston, NY and Medina Schoonmaker of Poughkeepsie, NY. “Second honors were taken by Ott Overt and Maude Overt of Poughkeepsie.” The Poughkeepsie Evening Gazette also reported on the cake walk, likely because residents of that city placed in the contest. The cake walk continued in 1910, held on September 15, again at Michel’s Hall. This time the walk featured Professor Butler’s orchestra from New York City, as well as “several professional cake walkers from New York, Newburgh and Poughkeepsie.” No articles appear for the 1911 dance, but in October of 1912 something curious happened – two different dances for Mary Powell employees occurred, just days apart. On October 2, 1912, the Mary Powell Colored Employees Club held their “fourth annual ball and cake walk” at Michel’s Hall, with Professor Butler’s orchestra and “two couples of professional cake walkers.” But on October 3, 1912, the Kingston Daily Freeman announced “The first annual dance of the deck hands of the Mary Powell will be held in Washington Hall on Saturday evening.” On the appointed day, October 5, the Freeman reported: “The Mary Powell deck hands will hold their annual dance in Washington Hall this evening. This dance has always been one of the most popular of the season and it is expected that this year will be no exception.” Were these the same dance? Likely not – one took place on October 2nd in Michel Hall, located at 53 Broadway in Kingston. The other took place on October 5th in Washington Hall, located at 110 Abeel Street in Kingston. Was one a dance for the Black employees and the other a dance for White employees? Did the person writing the October 5th article confuse the deck hands’ dance with the Mary Powell Colored Employees Club dance? Or did the deck hands really have dances before 1912? It seems likely that 1912 was the first year of the deck hands’ dance, corroborated by an advertising poster from 1912 confirming that as the first year. Notably, future Mary Powell captain Arthur Warrington is listed as the President of the Mary Powell Deck Hands. Lawrence Dempskie is listed as Vice-President, John Malia as Treasurer, Frank Sass as Secretary, and George Brown as chair of the Floor Committee. Note also the reduced price for ladies. There is almost no further mention of either club or dance, except for one reference in the New York Age, a Black newspaper based in New York City. On September 20, 1917, the reported, “The annual dance given September 12 by the young men of the steamer Mary Powell was largely attended. Good music contributed to an enjoyable evening. Many from out of town attended.” This is almost certainly referencing the Mary Powell Colored Employees Club event. 1917 was the last season of the Mary Powell – she remained out of service in 1918 and was sold for scrap in 1919. To learn more about Black and African American workers aboard the Mary Powell, check out our previous blog posts on Fannie M. Anthony, the Black Glee Clubs of the Steamboats Mary Powell and Thomas Cornell, and check out our online exhibit about the Mary Powell. For more information about Black history on the Hudson River and in the Hudson Valley, check out our Black History blog category for more to read. AuthorSarah Wassberg Johnson is the Director of Exhibits & Outreach at the Hudson River Maritime Museum. If you enjoyed this post and would like to support more history blog content, please make a donation to the Hudson River Maritime Museum or become a member today!
Tonight the museum will welcome Wes and Barbara Gottlock to discuss their book Lost Amusement Parks of the Hudson Valley as part of the Follow the River Lecture Series. So we thought we'd revisit some of the stories of amusement parks and steamboat landings on the Hudson River we've already published here on the History Blog. Follow the links in the introductions below to read more about each park. Kingston Point Park Kingston's own local amusement park, Kingston Point Park was built by Samuel Coykendall, owner of the Cornell Steamboat Company and Ulster & Delaware Railroad. It featured a merry-go-round with a barrel piano (which is now in the museum) along with walking paths, a Ferris wheel, boat rentals, and other attractions. The main point was to serve as a landing for the Hudson River Day Line, and trains and trolleys would whisk passengers to Kingston and the Catskills. Kingston Point Park also featured prominently in 4th of July celebrations in the past. Indian Point Park Formerly a farm, Indian Point Park was purchased specifically as a destination park for the Hudson River Day Line to rival that of Bear Mountain. It was later converted into a nuclear power plant. Palisades Interstate Park The creation of the Palisades Interstate Park was due in large part to the work of women. The Palisades had long been a major landmark for any Hudson River mariner. Elevators were used in the late 19th century to get visitors from their steamboats at water level up to the park on top of the cliffs. Escaping Racism Amusement parks and picnic groves on the Hudson River could also be an escape. So in honor of Black History Month, we're re-sharing this wonderful article on how Black New Yorkers used steamboat charters to area parks to escape the prejudice and racism of the 1870s. Lost Amusement Parks of the Hudson Valley There's still time to join us for tonight's lecture! Register now. If you enjoyed this post and would like to support more history blog content, please make a donation to the Hudson River Maritime Museum or become a member today!
Editor's Note: The following text is a verbatim transcription of an article written by George W. Murdock, for the Kingston (NY) Daily Freeman newspaper in the 1930s. Murdock, a veteran marine engineer, wrote a regular column. Articles transcribed by HRMM volunteer Adam Kaplan. It was 2 o’clock in the morning, just 63 years ago today, December 1, 1875, that the magnificent steamboat “Sunnyside” met her fate. This memorable early morning disaster which claimed many lives, still remains a vivid picture in the memory of George W. Murdock, who was a member of the crew of the ill-fated vessel. The wooden hull of the “Sunnyside” was built by C.R. Poillon of Williamsburg, New York, in 1866. The vessel was 247 feet, six inches long, with a 35 foot, four inch breadth of beam. She was rated at 942 gross tons and was powered by an engine with a cylinder diameter of 56 inches with a 12 foot stroke, built by S. Secor & Company of New York. The “Sunnyside” and “Sleepy Hollow” were sister steamboats, built for service on the lower Hudson river, running in passenger service between Sing Sing and New York. Both vessels were fine examples of modern steamboat construction of that period and both were possessed of good speed. They began operating in the spring of 1866, making landings at Yonkers, Irvington, and Tarrytown, with one vessel and covering the identical route but extending to Grassy Point with the other vessel. This double service continued until July of the following year (1867), when the “Sunnyside” was placed in operation running to Newburgh for the balance of the season, and was then laid up. In July, 1870, Joseph Cornell in partnership with Captain Black, bought the “Sunnyside” at auction for $45,000. She was then converted into a night boat and placed on the Coxsackie route, continuing in service on this route for the balance of that season and through the year 1871. She made a landing at Catskill on alternate days with the “Thomas Powell,” which plied the Hudson river only as far as Catskill. During the winter of 1871-1872, Joseph Cornell, George Horton and Thomas Abrams organized the Citizens’ Line, placing the “Sunnyside” and “Thomas Powell” in service in opposition to J.W. Hancox, who was operating the “C. Vanderbilt” and the “Connecticut.” In July, 1872, the Hancox steamboats were withdrawn and the Citizens’ Line was without opposition. The “Sunnyside” was one of the fastest night boats carrying staterooms on the Hudson river during that period, and in July, 1874, she made the run from New York to Troy in eight hours and 55 minutes. The hand of fate seemed to hover over the “Sunnyside” almost from the time she first slid into the waters of the Hudson river. She met with numerous accidents during her career, some of little consequence, while others caused damage to the vessel and claimed lives of some unfortunates. One night, on her down trip from Troy, in the latter part of May, 1874, the “Sunnyside” collided with the abutment of the Congress street bridge at Troy, staving in her starboard boiler which was located on her guards. The escaping steam caused the death of one man. In November of the same year she ran aground on Fish-house bar between Troy and Albany, striking with such force that she stove a hole in her hull and almost sunk. During the month of August 1875, she caught fire from spontaneous combustion in some bales of cotton on her main deck, but the flames were discovered in ample time to avert serious damage. On Tuesday afternoon at 2 o’clock on November 30, 1875, the “Sunnyside” left Troy for her last trip of the season, and what later proved to be the final sailing of her career. The following account is told by George W. Murdock, a member of the crew on this last trip, who was an eye-witness to the fateful voyage and who narrowly escaped the clutching fingers of death which claimed many victims in that early morning catastrophe. We left New York Monday, November 29, and headed up river with a heavy cargo of freight. The thermometer in New York registered from 40 to 45 degrees above zero at the time we left the dock. Coming up the river, the temperature rapidly changed, becoming much colder until at Kingston we began pushing our way through thin ice. We arrived at Troy at 8 o’clock Tuesday morning, November 30, with the thermometer registering zero. Unloading was accomplished as quickly as possible with the temperature hovering at zero throughout the day. On reaching Albany we took the steamboat “Golden Gate” in tow to follow us down the river. We broke through the drift ice from Troy to Kinderhook, there encountering solid ice. The steamboat “Niagara,” with a tow of canal boats and several schooners, lay ice-bound at this place. We left the “Golden Gate” also ice-bound, and backed and filled several times, breaking a course through the ice and relieving the ice-bound fleet; after which we proceeded down the river. At Barrytown it was discovered that our vessel was leaking, and the pumps were started. At Esopus Island we ran through clear water which washed away the fine ice which had formed about the hole which had been made on the port side when we had crashed through the ice at Kinderhook. We were off West Park and endeavored to make shore at Russell’s dock as we were leaking badly by this time. The “Sunnyside” went through thick ice on the west bank of the river, but slid back into deep water. The flood time swung the bow of the vessel up the river until the pilot house was filled with water, and all that remained out of water was about 40 feet of the hurricane deck, aft. This was 2 o’clock in the morning and the weather was bitter cold, the thermometer registering five below zero. Captain Teson, in charge of the “Sunnyside,” ordered the boats to be lowered, sending Mate Burhonce in charge of the first one. It capsized, drowning 11 out of 18 passengers and crew. The mate swam ashore. We then succeeded in getting a line ashore from the steamboat and so established a rope ferry. It was now 5 o’clock in the morning. In this fashion we pulled the life boat through the ice and the passengers and crew of the ill-fated steamboat were landed on snow-covered shore of Ulster county. They climbed the rocks along the shore and made their way to the farm houses in the vicinity where every attention possible was given them, but several died from the results of too long exposure. Among those lost were Sarah Butler and Susan Rex (colored), of New York, chambermaids; John Howard (colored), of New York, officers’ waiter; Samuel Puteage (colored), waiter, of New York; Matthew Johnson (colored), of Albany; George Green (colored), second cook, of Norwich, Connecticut; Mrs. Haywood of Tenafly, N.J., Mrs. Stewart of New York, Mrs. Walker of Troy, an Irish girl called Bridget, resident of Jersey City; and an unknown peddler of silks and jewelry. At the request of my uncle, Abram Parsell, of Port Ewen, who was chief engineer on the “Sunnyside,” I set out afoot for Port Ewen at 6 o’clock on that bleak morning of December 1, to break the news of the disaster to his wife and the people of the town. At that time the thermometer had gone down to six degrees below zero and hiking that distance of about 10 miles was rather a task. Stories of the tragic accident had already arrived at Port Ewen so my news that my uncle was safe was joyously received by his many friends in the town. The crew of the “Sunnyside” were: Captain Frank Teson of Lansingburg; first pilot, Robert Whittaker of Saugerties; second pilot, Watson Dutcher of New York; mate, Jacob Burhonce of Troy; chief engineer, Abram Parsell of Port Ewen; assistant engineer, Jerry Deyo of Port Ewen; purser, John Talmadge of New Baltimore; steward, George Wolcott of New York; freight clerk, Edward Johnson of Troy. The “Sunnyside” was raised and her hull broken up, while her engines were placed in the steamboat “Saratoga.” AuthorGeorge W. Murdock, (b. 1853-d. 1940) was a veteran marine engineer who served on the steamboats "Utica", "Sunnyside", "City of Troy", and "Mary Powell". He also helped dismantle engines in scrapped steamboats in the winter months and later in his career worked as an engineer at the brickyards in Port Ewen. In 1883 he moved to Brooklyn, NY and operated several private yachts. He ended his career working in power houses in the outer boroughs of New York City. His mother Catherine Murdock was the keeper of the Rondout Lighthouse for 50 years. If you enjoyed this post and would like to support more history blog content, please make a donation to the Hudson River Maritime Museum or become a member today!
Saturday was the Conference on Black History in the Hudson Valley, so for today's blog post we thought we'd share this brief overview of Slavery in the Hudson Valley from Vassar College. It's a common misconception that the North did not have slavery. New York was one of the largest slaveholding colonies in the 18th century. The conference presentations were recorded and will be available on YouTube in the coming weeks. Subscribe to our YouTube channel to ensure you don't miss a video. If you enjoyed this post and would like to support more history blog content, please make a donation to the Hudson River Maritime Museum or become a member today!
This coming Saturday is the Conference on Black History in the Hudson Valley, so we thought this Media Monday that we would share this award-winning documentary film. Completed in 2018, "Where Slavery Died Hard: The Forgotten History of Ulster County and the Shawangunk Mountain Region" is the creation of the Cragsmoor Historical Society and was co-authored by archaeologists Wendy E. Harris and Arnold Pickman. It is a common misconception that slavery did not exist in the North, or if it did, it "wasn't as bad" as in the South. This is false. New Amsterdam had enslaved people since the beginning, as slavery was a cornerstone of much of Dutch colonialism. And in the mid-18th century, more New Yorkers enslaved people than almost any other American colony. New York was one of the last Northern states to abolish slavery (New Jersey had "apprenticeships" until 1865). New York City was staunchly pro-slavery, even during the Civil War, but upstate New York was a hotbed of abolitionist activity, from Western New York to Albany. "Where Slavery Died Hard" chronicles the role of slavery in Ulster County, including the story of Sojourner Truth, who was enslaved in Port Ewen (just across Rondout Creek from the Hudson River Maritime Museum) and elsewhere in Ulster County. If you'd like to learn more about Black History in the Hudson Valley, you can attend the conference (in-person and virtual options available!), check out our past Black history blog posts, or visit the Hudson Valley Black History Collaborative Research Project and its in-process collection of Black history resources and research specific to the Hudson Valley. If you enjoyed this post and would like to support more history blog content, please make a donation to the Hudson River Maritime Museum or become a member today!
The Fourth of July is the celebration of the Declaration of Independence, when thirteen colonies asserted their right to self-rule. Six years of war ensued, but in the end the new United States were victorious. Throughout the 19th century, Independence Day was celebrated as a unifying national holiday, even as the original thirteen states expanded to include all of the territory between two oceans. But like the war that followed the Declaration, the ensuing years were not without problems, problems which were often at odds with the freedoms espoused by the Declaration. Slavery, immigration, Indian Removal, and the struggle for women’s rights all marked the first 60-odd years of American history. On July 5, 1852, Frederick Douglass’ scathing speech, “What, to a slave, is the Fourth of July?” given in Rochester, NY, illustrated many of the divisions present in our new nation. The steamboat Mary Powell, called “Queen of the Hudson” from her launching in 1861, held many Fourth of July excursions over the years, with a schedule sometimes as long as 6:00 a.m. to 11:00 p.m. But one of her first Independence Day excursions was held on July 4, 1863. Unlike excursions in later years which focused on the celebrations and fireworks at Kingston Point Park, this advertisement, published in the New York Observer on July 2, 1863, focused on a daytime sightseeing cruise around Staten Island and New York Harbor. Mary Powell departed New York City for Kingston at “3 ½ o’clock,” missing the fireworks held in New York City that evening. It was the middle of the American Civil War, and, unbeknownst to most Americans, July 4, 1863 would become a major turning point of the war. On that day, Confederate General Robert E. Lee and the Army of Northern Virginia were resoundingly defeated at Gettysburg, Virginia. At the same time, General Ulysses S. Grant’s six month siege of Vicksburg, Mississippi was finally broken on July 4 with the surrender of the starving Confederates. These two victories were celebrated throughout the Northern states. On July 6, 1863, the New York Herald reported, “The great and glorious victory won the eve of the Fourth of July by our heroic Army of the Potomac has, we verily believe, settled the fate of the rebellion.” But it was not to be. Determined to hold on until the Presidential election of 1864, in hopes that Lincoln would be defeated and non-abolitionist Northerners would capitulate, the Confederacy fought on. In New York City, which was largely pro-slavery in stark contrast to abolitionist Western New York, the first weeks of July, 1863 brought the Draft Riots. A new mandatory conscription law had been passed making every male citizen between the ages of 20 and 35, and every unmarried man between the ages of 35 and 45 eligible for conscription. Black Americans were not considered citizens, and therefore were not eligible for the draft. In addition, wealthy men could buy their way out of the lottery, avoiding conscription with a fee that equaled a year’s wages for the average laborer. After the first draft lottery on July 11, 1863, tensions over the draft exploded. On July 13, thousands of White men, mostly Irish immigrants, attacked first government buildings, and later Black residents, including setting fire to the Colored Orphans Asylum. White dockworkers, including the Longshoremen Association, attacked waterfront businesses that catered to Black workers, attempting to drive Blacks out of the workforce altogether. Symbols of Black economic success and White abolitionists or sympathizers were also attacked. Black men in particular were lynched or beaten to death throughout the city. The official death toll was 119 people, although some historians estimate it may have been as high as 1,200. It took the intervention of New York regiments of federal troops, fresh off the Battle of Gettysburg, to quell the riots. In just four days, White rioters had destroyed millions of dollars of property and left some 3,000 Black residents homeless. Between 1860 and 1865, New York City lost a quarter of its Black population. 1863 is also the year Captain Absalom Anderson added the “Goddess of Liberty” figurehead to the top of the Mary Powell’s pilot house. Representing Columbia, the personification of the United States, it’s difficult to say what she meant to Anderson. Did he have abolitionist sympathies? Was it a statement about maintaining the Union? We may never know. In 1864, the Mary Powell offered another July 4th excursion to New York City, and the Poughkeepsie Eagle News reported that her excursion around Staten Island was “the excursion of the day.” In 1865, the assassination of President Lincoln just days after the end of the war with the surrender at Appomattox shocked the nation, but also derailed Lincoln’s efforts at Reconstruction. In 1865, the Mary Powell was sold to Thomas Cornell and although we can find no mention of a Fourth of July excursion that year, the advertisements resumed in 1866 and the trips seemed to continue throughout her career, with the last occurring in 1916. The Mary Powell’s last season of service was 1917, and her career, which had started with the Civil War in 1861, ended with the U.S. entrance into the First World War. Although the Mary Powell saw a period of incredible change in American life, one constant sadly remained. Like their grandfathers who had served the Union Army, Black troops returning from the First World War still faced discrimination and violence. And, like with the Draft Riots of 1863, White laborers still feared Black economic success. Summer, 1919 became “Red Summer” for its succession of race riots, including in New York City in July, 1919. As it has since the beginning, the Fourth of July, American Independence Day has represented many different things to many different people. And, since the beginning, freedom has not always been accorded equally. But on this day we can look to the higher ideals and strive to form “a more perfect union,” one that truly affords everyone “life, liberty, and the pursuit of happiness.” Bibliography & Further Reading:
AuthorSarah Wassberg Johnson is the Director of Exhibits and Outreach at the Hudson River Maritime Museum. If you enjoyed this post and would like to support more history blog content, please make a donation to the Hudson River Maritime Museum or become a member today!
Today is Juneteenth, a holiday that celebrates the official end of slavery on June 19, 1865, two and a half years after the Emancipation Proclamation. The message of freedom for enslaved people came late to Texas - more likely on purpose than by chance. It was not until the Union Army arrived to announce - and enforce - the order that people were finally freed from bondage. Galveston, Texas was the first to celebrate that holiday, and today for the first time in American history it becomes a federal holiday. Although descendants of enslaved people have celebrated the holiday for over a century, this may be the first time you are learning about it. And while Juneteenth is a celebration (one you can join at the events listed below), it is also a commemoration of time spent in unjust bondage and a call to reckon with the history of slavery in this country. To that end, we thought we would take time today to share some resources on slavery in the Hudson Valley, so that everyone can learn that yes, there was slavery in the North, even in your own backyard. Keep scrolling for events, books, documentary films, online exhibits, organizations, and more. Hudson Valley Juneteenth EventsHarambee Juneteenth Celebration Saturday, June 19, 2021 - 12:00 PM to 4:00 PM Location: Pine St. African Burial Ground, Kingston, NY Join us as celebrate Juneteenth- our African American Independence Day and the Grand Opening of the Pine St. African Burial Ground block party style with music, food, burial ground tours, children's activities and more. FREE for all ages! LINE UP 12:00 - Ubaka Hill & POOK – opening ceremony 12:20 – House Blessing by Pastor Hubbie (Pastor Doris Schyler) 12:25 – Burial Ground Ritual - Caru, Shambet, and Miss V; Libation by Rev. Evelyn Clarke 12:55 – Rev. Evelyn Clarke sings "Lift Ev'ry Voice and Sing" by James Weldon Johnson) 1:00 – Welcome and Commemorations by Tyrone Wilson - CEO/Founder, Harambee; Julia Farr - Executive Director, Kingston Land Trust; Seth McKee - Executive Director, Scenic Hudson; Dignitaries: Congressman Antonio Delgado, NYS Senator Michelle Hinchey, Ulster County Executive Patrick Ryan, Ulster County District Attorney David Clegg, Ulster County Comptroller, March Gallagher, Ulster County Sheriff Juan Figueroa, Mayor Steve Noble 1:30 – The Saints of Swing feat. Miss Renee Bailey 1:55 – Sax legend Eric Person Jazz Quartet 2:15 – New Progressive Baptist Church Choir 2:20 – Vocal Phenom Christopher McDole Jazz Quartet 2:45 – Enchanting Vocalist Ms Marleen Merritt 3:00- Anthropologist Joe Diamond on the PSABG and Honoring Mr. Ed Ford 3:15 – Energy Dance Company 3:30 – POOK 3:55 – Oliver King as Frederick Douglas - “What to a Slave is Your Fourth of July?” CLOSING Juneteenth: Passion & Perseverance Saturday, June 19, 2021 - 9:00 AM to 9:00 PM Location: New Rochelle, NY 9am-11am- Ward Acres Community Garden – 300 Broadfield Road, New Rochelle, NY 10804 • T’ai Chi Workshop • Councilmember Sara Kaye • Councilmember Yadira Ramos-Herbert – Juneteenth History • Historian Barbara Davis – Carpenter Cemetery African American Burial Ground – Presentation • Thelma Thomas – Storyteller • Bokandeye African American Dance Theater • Coffee and Pastries 12 Noon-2pm – New Rochelle City Hall – 515 North Avenue, New Rochelle, NY 10801 • Bokandeye African American Dance Theater – Procession • Juneteenth Flag Raising • Lift Every Voice and Sing – Kay Boyd • Welcome – Stuart Reid, President Board of Directors, The Lincoln Park Conservancy, Inc. • Invocation – Minister Mark McLean, Pres. New Rochelle Branch NAACP and Pres., Interreligious Council of New Rochelle Imam Mohamed Shaffieq Chace, Islamic Center of New Rochelle • Remarks – State, County and Local Officials • Councilmember Yadira Ramos-Herbert – Juneteenth History • DJ Smithyboy (Maison Smith) – ALMS Student • Juneteenth – A Narrative of Freedom – NRCA Rotunda Gallery Exhibit/Opening Reception • Artist Richela Fabian Morgan – Juneteenth Quilt Workshop • Solomon Darden and Darrin Greaves - NRHS Spoken Word Artists • Martin Luther King Awards Ceremony – WestCOP Presentation • Wayne Henderson Sextet • Steven Vilsaint – Hip-Hop Dance Performance – Accent Dance NYC • Lucia Jackson – Jazz Vocalist and Ron Jackson – Acoustic Jazz Musician with Dancers Sarita Apel and Andres Bravo – Accent Dance NYC • Rocky Middleton Jazz Ensemble • Benediction – Rev. Wallace Noble, St. Catherine A.M.E.Zion Church and Rabbi Jessica Fisher, Beth El Synagogue • Juneteenth Books will be on display at the New Rochelle Public Library • Food Vendors, PPE Station 3pm – 9pm – Thomas Paine Cottage Museum and Thomas Paine Memorial Building – 20 Sicard Avenue, New Rochelle, NY 10804 Thomas Paine Cottage Museum Family Activities: • Arts and Craft Workshop – Creating Juneteenth Flag • Scavenger Hunt • Capoeira – Luanda New Rochelle – Performance • Juneteenth Videos for Kids • Juneteenth Exhibit and Self-guided Tours • Juneteenth Desserts Thomas Paine Memorial Building Activities: • Freedom Exhibit – Artists Fred Spinowitz and H. Lloyd Weston • Thomas Paine’s Letter on Slavery – Presentation/Discussion • The Crossing and the Ten Crucial Days – Songs from the Play Thomas Paine events conclude with a screening of Soul Food Information: ltrgroup1@aol.com facebook.com/thelincolnparkconservancy Juneteenth 2021 Celebrations in New Paltz Saturday, June 19, 2021 - 11:00 AM to 10:00 PM Location: Historic Huguenot Street 81 Huguenot StNew Paltz, NY, 12561 Join us on Saturday, June 19th the Elting Memorial Library and Historic Huguenot Street are teaming up to celebrate Juneteenth! At 11am, June 19th, a kick off and benediction will be held at the Hasbrouck Park playground. This includes a placard dedication in honor of Julia Jackson, the last surviving enslaved woman to live in New Paltz and a revered historian, storyteller and beloved friend of the community. An important announcement will be made as well. Speakers will include: Mayor Tim Rogers, Rev. Jennifer Berry, New Paltz Town Historian Susan Stessin-Cohn, and Albert Cook with a performance by Resisterhood: New Paltz. Next, join us at Huguenot Street 3 - 7 PM for live, local music and a family-friendly pot-luck or bring-your-own-picnic lunch on the lawn. Light refreshments will be provided. Other Hudson Valley Programs Happening on Saturday, June 19, 2021
White Plains Juneteenth Heritage, Inc. - Virtual Juneteenth Celebration The 2021 theme "Preserving Our Legacy", illustrates the historical commitment of those who came before us and our determination to continue to fulfill their legacy. With that imparted, it is of great importance that we achieve our desired objectives which are to better communicate the history and celebration of Juneteenth, gain greater participation from the overall community, educate our youth in the importance of this historical holiday and strengthen funding so that this celebration will continue to thrive. This virtual program was held on June 12, 2021 and filmed. The program is available online at the White Plains Juneteenth Heritage, Inc. Facebook page. Slavery in the Hudson ValleyThere are lots of great books, articles, and exhibits to explore to learn more about slavery in the Hudson Valley. Links are to purchase. Check your local library collections to borrow. BooksLong Hammering: Essays of an African American Presence in the Hudson Valley to the 20th Century by A.J. Williams-Myers. Dr. Wiliams-Myers addresses the integral role that African Americans played in every aspect of Hudson Valley society, which historically is the embryo of New York history. In Defiance: Runaways from Slavery in New York’s Hudson River Valley, 1735-1831 by Susan Stessin-Cohn and Ashley Hurlburt-Biagini. In Defiance documents 607 fugitives from slavery in the 18th and 19th-century Hudson River Valley region of New York State. Freedom’s Gardener: James F. Brown, Horticulture, and the Hudson Valley in Antebellum America by Myra B. Young Armstead. James F. Brown escaped slavery in Maryland and became a gardener at Mount Gulian in Beacon, NY. Dr. Armstead uses his diary to illuminate his life and the history of slavery and freedom in the Hudson Valley. Watch Myra Young Armstead's recorded lecture for the Newburgh Free Library. Peekskill's African American History: A Hudson Valley Community's Untold Story by John C. Curran. Highlighting African American stories in Peekskill from the American Revolution through to Paul Robeson and the Peekskill Riots of 1949 and beyond. Slavery and Freedom in the Mid-Hudson Valley by Michael E. Groth. Focusing on the struggle for freedom in the central Hudson Valley prior to the Civil War. The Kidnapping Club: Wall Street, Slavery, and Resistance on the Eve of the Civil War by Jonathan Daniel Wells. In a rapidly changing New York, two forces battled for the city's soul: the pro-slavery New Yorkers who kept the illegal slave trade alive and well, and the abolitionists fighting for freedom. Watch a recording of Jonathan Wells' lecture for HRMM. The Last Slave Ships: New York and the End of the Middle Passage by John Harris outlines how even after the slave trade was made illegal, merchants based in the United States were still sending hundreds of illegal slave ships from American ports to the African coast. Watch a recording of John Harris' lecture for HRMM. Online Exhibits
Documentary Films"Where Slavery Died Hard," Cragsmoor Historical Society (2018) Historic Hudson Valley has a whole host of videos on slavery in the North, but this video is a good place to start - "Introduction: Stories of Slavery in the Colonial North." "Hidden History: Slavery in the Hudson Valley" short film by Vassar College. OrganizationsThe Library at the A.J. Williams-Myers African Roots Center works in the Ponckhockie neighborhood and throughout Kingston with community programs, children’s literacy and after school programs, and more, with hundreds of books available. The African Roots Library partners with the Hudson River Maritime Museum in co-hosting the Conference on Black History in the Hudson Valley. You can learn more and donate at africanrootslibrary.org. The Underground Railroad Education Center in Albany, NY tells the story of Stephen and Harriet Meyers, the Underground Railroad in New York, and its connections to today. The Underground Railroad Education Center is a new partner in the Conference on Black History in the Hudson Valley. You can learn more and donate at undergroundrailroadhistory.org. TMI Project: Black Stories Matter, also a conference partner – tmiproject.org/blackstoriesmatter Harambee and the Pine Street African Burial Ground, also a conference partner – harambeekingstonny.org The African American Historical Society of Rockland County – aahsmuseum.org The Mid-Hudson Antislavery History Project – pages.vassar.edu/mhantislaveryhistoryproject The Sadie Peterson Delaney African Roots Library in Poughkeepsie – africanrootslibrary.tripod.com This is not a comprehensive list, but will hopefully give you a good foundation on the topic of slavery in the Hudson Valley. To contribute other resources to this list, please add to the History Alliance of Kingston's "Black History Collaborative Research Project." For Black history articles on the Hudson River Maritime Museum blog, explore our Black History category. And if you have a Black history story you would like to tell or research you would like to share, please send a proposal in to the Conference on Black History in the Hudson Valley, held this year on Saturday, October 2, 2021.
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